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The Story of Noah and the Great Flood​—Is It Just a Myth?

 

 

 


- The Story of Noah and the Great Flood​—Is It Just a Myth?

 

The Bible’s answer

 The Flood was a real event. God caused it in order to destroy the wicked people, but he had Noah build an ark to preserve the good people and the animals. (Genesis 6:11-20) We can believe that the Flood really happened because it is recorded in Scripture, which “is inspired of God.”​—2 Timothy 3:16.

 Fact or fable?

 The Bible indicates that Noah was a real person and that the Flood was a real event, not a fable or a myth.

  •  Bible writers believed that Noah was a real person. For example, the Bible writers Ezra and Luke were skilled historians who included Noah in genealogies of the nation of Israel. (1 Chronicles 1:4; Luke 3:36) The Gospel writers Matthew and Luke recorded Jesus’ remarks about Noah and the Flood.—Matthew 24:37-39; Luke 17:26, 27.

     Also, the prophet Ezekiel and the apostle Paul cited Noah as an example of faith and righteousness. (Ezekiel 14:14, 20; Hebrews 11:7) Would it make sense for these writers to point to a mythical person as an example to follow? Clearly, Noah and other men and women of faith are examples to imitate because they were real people.—Hebrews 12:1; James 5:17.

  •  The Bible gives specific details about the Flood. The Bible account of the Flood does not begin with anything like “Once upon a time,” as if it were a fairy tale. Rather, the Bible states the year, the month, and the day that events connected with the Flood happened. (Genesis 7:11; 8:4, 13, 14) It also gives the dimensions of the ark that Noah built. (Genesis 6:15) These details show that the Bible presents the Flood as a fact, not as a fable.

 

Why did the Flood happen?

 

 According to the Bible, before the Flood “man’s wickedness was great.” (Genesis 6:5) It adds that “the earth had become ruined in the sight of the true God” because it was filled with violence and sexual immorality.—Genesis 6:11; Jude 6, 7.

 The Bible says that much of this trouble was caused by wicked angels who left heaven to have relations with women. These angels had offspring called Nephilim, who wreaked havoc on humankind. (Genesis 6:1, 2, 4) God decided to clear the earth of wickedness and allow good people to have a fresh start.—Genesis 6:6, 7, 17.


 

The Mysterious Rainbow
 

THE rainbow has long fascinated man, but he has been repeatedly baffled by the mysteries it presents.
 

Why does the rainbow appear only after certain rains? Why can one see more colors in one rainbow than in another? Why does the bow seem to move away from a person as he walks toward it? Do you know?

Fearing what they could not understand, many ancient peoples viewed the beautiful bow as a hostile force or “bad luck.” To some it was a great snake (or other animal) that swallowed water and held back rain. These views, however, strongly contrast with the first written record of a rainbow.
 

The First Rainbow

The world’s oldest history book, the Bible, draws attention to the first rainbow and gives the reason for its continued appearance. It reports that God made a covenant, a promise to the survivors of the world flood, namely, Noah and his family, that “no more will the waters become a deluge to bring all flesh to ruin.” And as a sign of this covenant, God said to Noah: “My rainbow I do give in the cloud, and it must serve as a sign of the covenant between me and the earth.” (Gen. 9:8-16) What a splendid way to remind mankind of God’s promise!

Some argue that the Bible was not actually here describing the first appearance of a rainbow, but that from that time forward a new significance was being attached to its existence. However, the Bible presents it as something introduced at that time. Apparently atmospheric conditions prior to the great Flood did not allow for the formation of the rainbow. Even today certain atmospheric conditions must exist for it to appear.

Although the Bible’s comments are brief, they give the why of the rainbow, and to this day those of faith see in it reassurance that God still cares for man.

Still Satan did not give up. He tried to tempt Jesus again. This time the Devil took Jesus along to a very high mountain. He showed him all the kingdoms of the world and their glory. Then Satan said to Jesus: ‘All these things I will give you if you bow down and do an act of worship to me.’

Just think of ruling all the kingdoms of the world! The Devil tried to make all of his kingdoms look very desirable to Jesus. All he asked was that Jesus do one act of worship to him. What would you have done?

Judge, O Jehovah!’

“Jehovah ministereth judgment to the peoples: judge me, O Jehovah, according to my righteousness, and to mine integrity that is in me.”—Ps. 7:8, AS.

1, 2. As to what creatures does Jehovah now express his judgment, and why?

TODAY we live in a period of judgment. The great Judge is dividing the righteous from the wicked. (Mal. 3:16-18, AS) Those who maintain soundness or integrity receive his approval. Those who do not recognize God and who do not obey the good news about his enthroned Son, our Lord Jesus, receive his adverse judgment. (2 Thess. 1:5-10; 1 Pet. 4:17, NW) Describing the lack of integrity among the professed people of God, his prophet Hosea said: “Hear the word of Jehovah, ye children of Israel; for Jehovah hath a controversy with the inhabitants of the land, because there is no truth, nor goodness, nor knowledge of God in the land. There is nought but swearing and breaking faith, and killing, and stealing, and committing adultery; they break out, and blood toucheth blood.”—Hos. 4:1, 2, AS.

2 These words predictively tell of a condition that in our day is increasing to an alarming degree. World-wide hypocrisy, injustice, falsehood, crime and immorality are rampant and spreading. Law-enforcing and welfare agencies, if themselves untainted, find their problems constantly multiplying. True, in the world there still are some honest persons, but too often those in political offices look for graft, bribes and gifts. Integrity is almost entirely forgotten. Also, there still are persons on earth who appreciate the value of integrity. These include such as the physician interested not merely in his profits but in the health of his patient; the lawyer who fights not merely for a large fee but for justice for his client; the clerk or the laborer who toils not just for silver but to give genuinely good service; and the person who truly loves honesty and does not merely practice being honest because it is good policy. Refreshing as it is to hear of integrity kept among men, there is yet a more important consideration; namely, the keeping of integrity with God. Such integrity-keeping by Jehovah’s slaves is praiseworthy and beautiful in his eyes. He will judge and in due time he will reward those practicing it.

3, 4. (a) Why is accurate knowledge of Jehovah’s standards essential now? (b) How may human creatures justly exercise their free will?

3 When we turn our minds away from the downward course of men and from their self-made standards of conduct and consider instead the infinite Creator, we are amazed at his holiness, his perfection. The exactness of his justice, the depth of Jehovah’s wisdom, his long-suffering and obliging love and his irresistible power cause the understanding creature of flesh and blood to stand in wonder at the revelation of those attributes of his Creator. From intimate acquaintance with his Maker, Moses wrote of him: “Who among the gods is like you, O Jehovah? Who is like you, proving yourself mighty in holiness? The One to be feared with songs of praise, the One doing marvels.” (Ex. 15:11, NW) He it is that created man in his own image, with perfect freedom to exercise his own attributes of justice, wisdom, love and power as occasion required, yet wisely guided in their right use by the statement of God’s law. That divine law was given not to restrict man in the proper exercise of his liberties but merely to guard him against improper use of these powers, so as not to injure others or himself.

4 Obedience to Jehovah’s expressed law was a test of man’s integrity. Appreciation of his Creator should have prevented man from taking any false step contrary to God’s instructions, regardless of the inducing cause. As an inferior to a superior, man owed obedience, devotion and allegiance to his sovereign God, his lawgiver and judge. Surely the offspring of the perfect Creator should properly reflect his Maker’s perfection. To do less would be inconsistent. Although free to exercise his will, as free as his Maker, in thankfulness man should use his freedom to choose to do only right; hence to act constructively and in agreement with the work of his Father. Jehovah does not maliciously or mischievously destroy his own good creation. He is a God not of disorder but of peace. (1 Cor. 14:33, NW) Why should man act ruinously, destructively? Why cause disorder? Why bring bad and injurious effects into the perfect workmanship of his Father? Such misfortunes resulted from man’s failure to maintain soundness, holiness, integrity—man’s failure to heed the counsel of his perfect Lawgiver, the Judge of all the earth.—Gen. 18:25, NW.

5. Prudent persons follow what course now, and with what result?

5 Jehovah himself sets us an example of perfect soundness or integrity. He always keeps his word and may always be relied upon. At Mount Sinai his prophet Moses informed the children of Israel in saying: “You well know that Jehovah your God is the God, the faithful God, keeping covenant and loving-kindness in the case of those who love him and those who keep his commandments to a thousand generations.” (Deut. 7:9, NW) To us who live today on earth he still manifests his love and faithfulness in numberless ways. “Jehovah is righteous in all his ways, and gracious in all his works.” (Ps. 145:17, AS) In other right words, the prophet David wrote of God’s dependability: “As for God, his way is perfect: the word of Jehovah is tried; he is a shield unto all them that take refuge in him. For who is God, save Jehovah? And who is a rock, besides our God, the God that girdeth me with strength, and maketh my way perfect?” (Ps. 18:30-32, AS) It is, then, only the course of wisdom and prudence for men to give heed to God’s instruction, for his word is reliable and trustworthy and all his commandments are faithful. Keeping these will enable one to maintain integrity and therefore to be adjudged worthy of the reward of life.

WHAT IS INTEGRITY?

6, 7. (a) What is integrity? (b) What are some illustrations of its grandeur?

6 “Integrity” translates the Hebrew word tōm and its feminine form tum·mahʹ, both of which occur in the Hebrew Scriptures. Their meaning, as given by Prof. James Strong (1890), is “completeness, (moral) innocence”; and by Prof. Robert Young (1879), “perfection, integrity, simplicity.” These significant definitions call to mind the words of Jesus to the Pharisee who was versed in the law: “‘You must love Jehovah your God with your whole heart and with your whole soul and with your whole mind.’ This is the greatest and first commandment. The second, like it, is this: ‘You must love your neighbor as yourself.’” (Matt. 22:37-39, NW) To the young rich man Jesus also said: “If you want to be complete, go sell your belongings and give to the poor and you will have treasure in heaven, and come be my follower.” (Matt. 19:21, NW) In these sayings of Jesus we sense the depth of meaning to be given to our word “integrity”—generally defined as ‘state or quality of being complete, undivided, or unbroken; moral soundness; uprightness of qualities; honesty.’ Although the word “integrity” does not appear in the Authorized Version of the Christian Greek Scriptures, the above references show that the key thought is by no means lacking, and the word does occur at Titus 2:7 in the Catholic Douay and Confraternity versions and in the Revised Standard Version, it being translated “uncorruptness” in the New World Translation. Its importance to the royal priesthood is clearly called to our attention in the breastplate worn upon his heart by Israel’s high priest. In it were the u·rimʹ and tum·mimʹ, which word tum·mimʹ is the plural number of tōm. The expression “Urim and Thummim” is understood to mean “lights and perfections,” implying that the priesthood must be integrity-keeping light bearers.—Ex. 28:30, NW, margin.

7 What a beautiful quality integrity is! In Jehovah it is comparable to a great mountain, immovable, dependable, unchangeable. In human integrity-keepers of past time it may be likened to a firm boulder on a rockbound coast. Against it waves of an angry sea may dash; surging waters and spray at times may wholly cover it; filth and scum may surround it; yet there it stands—uncorrupted, unmoved, firmly rooted in its own sure place. Those who have integrity are like vessels of utility gracing the rich table of a noble house. In such a setting a simple pitcher of water can serve a good purpose when whole or unbroken; but if the pitcher leaks, it is as useless as a person of marred integrity. Consequently Paul admonished: “Now in a large house there are vessels not only of gold and silver but also of wood and earthenware, and some for an honorable purpose but others for a purpose lacking honor. If, therefore, anyone keeps clear of the latter ones, he will be a vessel for an honorable purpose, sanctified, useful to his owner, prepared for every good work.”—2 Tim. 2:20, 21, NW.

8, 9. (a) How has Jehovah’s righteous judgment prevailed against the agelong challenge by Satan? (b) What excellencies of Jehovah can we profitably copy for winning his approval?

8 Our first human parents’ turning aside from righteousness and their thus losing integrity furnished a basis for the charge by the unfaithful one who became Satan—that all worshipers of Jehovah served him merely for the reward or bribe bestowed by him on them, and that, when tried, all would turn against Jehovah. That rebel’s boast before heaven’s holy angels was that even integrity-keeping Job, when put to the test, would renounce God to his face. (Job 1:8-11) Ever since, Satan has been the accuser of Christ’s brothers and all other true worshipers of Jehovah. The true God, having taken the initiative by inviting Satan’s challenge and accepting it, has given Satan ample time to prove his point, knowing that on this issue of integrity the faithfulness and unfaithfulness of all creatures can be determined. On this test the loyal creatures can be separated from the lawless, and the wickedness of Satan clearly revealed. In ancient time the issue was sharply drawn. Through display of his love and mercy, and at great cost to himself, Jehovah purposed to rescue some from among the sin-cursed descendants of Adam who, appreciating the issue involved, chose to maintain their integrity. (Rev. 1:4-6, NW) These, serving God not for selfish gain but out of love, uphold his side of the issue. (Prov. 27:11) Because of Jehovah’s gracious arrangement of undeserved kindness such integrity-keepers he eventually judges to be approvable.

9 The rebel’s challenge to Jehovah’s sovereignty and man’s failure to keep integrity did not disconcert or disturb the Creator in the least. In himself he had all the needed power to cope with any situation. Quickly he could and did rally his heavenly organization, his woman or wife, to his support. He purposed that one from among this organization would be the seed or instrument that would be permitted first to be bruised by Satan and then, in turn, would bruise the serpent’s head. (Gen. 3:15) He decided to select 144,000 integrity-keepers from among men, who, by following the example of this seed, Christ, would demonstrate their fitness to be adjudged worthy of living and reigning with him as his bride, the Lamb’s wife. (Rev. 14:1-4) These comprise the capital organization, the new heavens of the new world, which will undo the works of Satan and restore peace on earth to men of good will. (Rev. 21:1-3) To select, test and finally judge these integrity-keepers has required a long period of time, a period in which the righteous and the wicked have lived side by side, the latter repeatedly reproaching the name of Jehovah by word and deed. On God’s part this required great patience and long-suffering; it required his refraining from immediately destroying the wicked. So also on the part of the evil-hating integrity-keepers, Jehovah’s witnesses; these have remained steadfast, immovable in their devotion to God, “always having plenty to do in the work of the Lord.” (1 Cor. 15:57, 58, NW) Aptly Job expressed it: “Till I die I will not put away mine integrity from me.” (Job 27:5, AS) Will you be judged by Jehovah to be one of these present-day maintainers of soundness, an integrity-keeper?

10. Why now is the obligation of one dedicated to Jehovah of highest importance?

10 Without integrity it is impossible to win God’s judgment of approval. But, you may ask, how can I become an integrity-keeping witness of Jehovah? By repenting of your former wrong course, by exercising faith in the ransom sacrifice of Christ and then by dedicating yourself to Jehovah, for exclusively and eternally serving him. It means disowning yourself, setting aside your personal choices and preferences and, instead, adopting God’s—following Christ continually in doing the will of God as revealed in his written Word. This is walking according to the new world, a very happy way, a way contrary to this old corrupt system of things. In walking that way many have experienced deliverance from Satan’s power through God’s spirit and organization in tests under which flesh and blood alone would have failed. Having made this vow of dedication one must now fulfill it, for God has no pleasure in covenant-breaking fools. “When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou vowest. Better is it that thou shouldest not vow, than that thou shouldest vow and not pay.” (Eccl. 5:4, 5, AS) Are you amazed? Are you inclined to ask: “Who, then, can be saved?” To a like question Jesus answered: “With men this is impossible, but with God all things are possible.” (Matt. 19:26, NW) Never can we let the requirements of this obligation fade from our minds. Whatever sphere of activity we undertake, whatever commitments we might make, whatever ambitions we might seek to gratify, Jehovah’s rightful claim, yes, his prior claim, to our exclusive devotion we must take into consideration. Accordingly, his prior claim upon us must limit or nullify other undertakings. Keeping integrity in his sight, according to the way he judges us as his exclusively devoted ones, must be foremost and first in our lives.

11. Jehovah’s approval of Christ Jesus after test indicates what as to Jesus’ followers?

11 To guide us in his right and joyful way, for his own name’s sake Jehovah lovingly admonishes us: “My son, be wise, and make my heart glad, that I may answer him that reproacheth me.” (Prov. 27:11) Proof that Satan’s accusation is false and that he is a liar can be established only by the integrity-keeping course of each one of us. Only then can Jehovah judge us as worthy of his approval. Will you gladly offer yourself as proof by remaining true to God? Christ Jesus our exemplar did; and he makes it possible for each of us to do as he did. He loved righteousness; he hated iniquity or lawlessness; therefore God anointed him with the oil of gladness above his fellows. (Ps. 45:7) You too can have gladness by winning God’s approving judgment now through keeping integrity. Without his approval there is no gladness. In failure to keep integrity there certainly is no gladness, “but there is a certain fearful expectation of judgment.” (Heb. 10:27, NW) For the joy that was set before him Jesus endured the torture stake, despised the shame, and has sat down at the right hand of the throne of God. (Heb. 12:2, NW) He made the Father’s heart glad; the Father made Jesus’ heart glad too. From the time of his dedication onward, when the heavens were opened to him and God’s spirit descended like a dove upon him, he was made glad by the reassuring words: “This is my Son, the beloved, whom I have approved.” (Matt. 3:17, NW) Shortly after this, when Jesus was tempted by the Devil to give to him just one act of worship, Jesus’ reply—“Go away, Satan! For it is written, ‘It is Jehovah your God you must worship, and it is to him alone you must render sacred service’”—must have made Jehovah’s heart very glad. (Matt. 4:10, NW) Throughout his entire ministry Jesus could say to his Father: “As for me, thou upholdest me in mine integrity, and settest me before thy face for ever.”—Ps. 41:12, AS.

JUDGED WORTHY TO LIVE

12, 13. (a) How did pre-Christian witnesses of Jehovah demonstrate their worthiness of life? (b) What issue was involved in the test upon Abel, and how in his case was that issue settled?

12 From very early in mankind’s history men have lived who merited Jehovah’s approval because they kept integrity. Their test was not for the purpose of determining whether the dedicated men are perfect in word or deed or in personality or not. That test was to determine whether they are completely and immovably devoted to Jehovah and his theocratic government or not. Faithful men and women mentioned in the eleventh chapter of Hebrews maintained integrity when put to the test even though many of them suffered horrible punishment. Of them the world was not worthy. In their lives we see illustrated examples of integrity.

13 About 6,000 years ago the first of these, Abel, successfully passed the test, winning God’s judgment of approval. In the brief recorded account of Abel’s life we see that the issue involved was that of pure worship. Both Cain and Abel brought offerings to God, but since their offerings were different we may reasonably infer that there was disagreement between the two brothers as to what was the right way of worship. God settled the dispute by accepting Abel’s offering and rejecting Cain’s. Mere formalism, lip service—indeed, anything short of true faith—are never acceptable to God and prevent one from seeing His righteous requirements. It is only through the recognition of a sacrificial victim in atonement for sin, and proper faith in that sacrificed life, that one can now approach God. (Heb. 9:19-22, NW) Abel, innocent of any wrong, maintained his integrity through right worship; whereas his brother, through false religion, became a murderer. Satan determined to make an example of Abel to others, showing them what to expect should they refuse submission to him. Jehovah approved Abel because of his pure worship, and it was for this that he suffered death at the hand of his enraged brother. “By faith Abel offered God a sacrifice of greater worth than Cain, through which faith he had witness borne to him that he was righteous, God bearing witness respecting his gifts, and through it he, although he died, yet speaks.” (Heb. 11:4, NW) Because ancient animal sacrifices, such as Abel’s, were merely typical of better and greater things that have now come, God does not require animal sacrifices today. Rather, he is well pleased with the “sacrifice of praise, that is, the fruit of lips which make public declaration to his name.”—Heb. 13:15, NW.

14, 15. (a) In giving proof of his integrity, what exemplary conduct marked the career of Enoch? (b) Of Noah?

14 Such approved public declaration even Enoch, “the seventh man in line from Adam,” fearlessly made. He refused to be frightened from his course of integrity despite the growth of false worship in his day. His walking with the true God, Jehovah, is the first recorded instance of such faithful action. Of Jehovah’s judgment coming upon all the ungodly Enoch prophesied: “Look! Jehovah came with his holy myriads, to execute judgment against all and to convict all the ungodly concerning all their ungodly deeds that they did in an ungodly way and concerning all the shocking things that ungodly sinners spoke against him.” (Jude 14, 15, NW) Thus is highlighted the requirement to declare Jehovah’s warning of coming judgment. Because the wicked refuse to heed, their destruction follows. Now we, even as Enoch, may walk with Jehovah by confiding in him, receiving his counsel, co-operating in achieving his objective and gladly sharing in the vindication of his holy name.

15 Like Enoch, “Noah walked with the God.” Of him it is written, “Noah was a righteous man. He proved himself faultless among his contemporaries.” (Gen. 6:9, NW) Noah went along with Jehovah in the execution of Jehovah’s purpose, serving as his witness, his loyal friend and companion. As time passed the line of demarcation between false and true worshipers became more pronounced. Outstanding in Noah’s career was the fact that for many years before the flood he was a preacher of righteousness. (2 Pet. 2:5) Amid a generation of ridiculers he demonstrated his faith by his great work of building the ark as Jehovah directed. It provided God’s salvation for Noah and his household. Immediately after the flood he established true worship. (Gen. 8:15-20, NW) Noah may frequently have expressed himself in words similar to those of Psalm 26:11: “But as for me, I will walk in mine integrity: redeem me, and be merciful unto me.” Jehovah did adjudge Noah as worthy of mercy by preserving him through the flood when the ungodly were destroyed.

16, 17. (a) As to Abraham, upon what was the judgment of Jehovah based? (b) How does the life course of Sarah further illustrate the high value of maintaining integrity?

16 Next consider anew Jehovah’s approving judgment of Abraham. “By faith Abraham, when he was tested, as good as offered up Isaac, and the man that had gladly received the promises attempted to offer up his only-begotten son.” (Heb. 11:17, NW) Abraham never wavered in obedience. Obediently he left his own country and wandered in a foreign land. Obediently he readily attempted to offer up his own son, through whom all of God’s promises were to be fulfilled. Obediently he instructed his household in true worship.

17 Abraham’s wife, Sarah, Jehovah also judged as having exercised faith of conquering power. Therefore she also is distinguished among the great “cloud of witnesses surrounding us.” (Heb. 12:1, NW) Satan tried to have her defiled so she would be unfit to bring forth a promised seed. Esteeming Jehovah faithful, who had promised, she maintained integrity by observing the proper theocratic relationship to her husband, and with him she triumphantly became heir of the favor of endless life.

18. What lessons may we draw from the patience of Job?

18 Best known to us as a man whom Jehovah judged with approval is Job of the land of Uz, whose name means “hated, harassed, persecuted.” Although not in the direct fleshly line of the promised seed, Job feared God and shunned evil. Satan probably thought: ‘When I turn his wife against Job he will give up just as Adam did; so Jehovah will have to condemn Job as he condemned Adam.’ But no, Job was different. When by Jehovah’s toleration Satan stripped Job of all his rich earthly property, even his loving children, and caused him intense physical suffering and mental anguish and to be reproached by his wife and harassed by his three friends, Job still held fast his integrity. Fearlessly he hurled the false accusation back into Satan’s face, proving Satan a liar. Job maintained fidelity to what he believed to be right, regardless of extraneous influences brought to bear against him. He insisted on his own innocence of any willful wrongdoing and still maintained his faith in and devotion to his Maker, Jehovah. Jehovah rewarded Job with restored health, with twice as much wealth, an equally large family and the high esteem of his former critics and persecutors, whom Jehovah now required to come to Job for intercession to obtain forgiveness from Jehovah. What an example of endurance! No wonder James wrote: “Look! we pronounce happy those who have endured.” (Jas. 5:11, NW) Adam, in contrast with Job, had been the receiver of everything and had been deprived of nothing when Jehovah put Adam to the test of integrity, in which he failed.

19. How was faithfulness without compromise shown in the life of Moses?

19 Finally, for our present study, Jehovah’s judgment as to Moses claims closest consideration. Satan’s philosophy is that every man has his price. But the riches of Egypt could not buy Moses. When grown up, he refused to be called the son of Pharaoh’s daughter, choosing to be ill-treated with the people of God rather than to have the temporary enjoyment of sin. “By faith he left Egypt, but not fearing the rage of the king, for he continued steadfast as seeing the one that is invisible.” (Heb. 11:24-27, NW) His demonstrating faithfulness in service, in risking life itself before Pharaoh and in leading a stubborn, faithless people for forty years amid many provocations, won for Moses Jehovah’s approval, in these words: “My servant Moses . . . being entrusted with all my house. . . . Why, then, did you not fear to speak against my servant, against Moses?” “He that constructed all things is God. And Moses as an attendant was faithful in all the house of that one as a testimony of the things that were to be spoken afterwards.” (Num. 12:7, 8; Heb. 3:4, 5, NW) Today, too, faithfulness in service without compromise is among the elements of exclusive devotion that Jehovah, the Judge of all the earth, rightfully exacts from every dedicated servant of his.

20. What seven desirable qualities were perfectly exhibited in what one person?

20 Now summing up these desirable qualities, namely, the practice of pure worship, walking with the true God, serving as one of Jehovah’s witnesses, obeying his instructions, exercising faith of conquering power, showing endurance under stress and faithfulness without compromise, we rightly think of them all as manifest perfectly in one person, Christ Jesus. To him there is no equal among Jehovah’s creatures. Providing the ransom sacrifice for obedient humans did not itself require that Jesus suffer reproach and persecution and finally pass out of this life in disgrace like a condemned criminal, seditionist and blasphemer. That part of the potion in the cup was poured into it by the Father to test to the limit the integrity of this Son of God and to prove the Devil a liar in his charge against God’s Son and to show Jesus’ unswerving support of his Father’s universal sovereignty.

21. How and why did early followers of Christ Jesus pass the test of integrity?

21 Christ Jesus’ faithful apostles and other early Christians followed his steps. To Jehovah they too proved themselves dependable. They were exposed to reproaches, tribulations, imprisonment and plunder, but they forgot not that they had an abiding possession in Jehovah’s new world. Perseverance in keeping integrity will pay off shortly to all now in the New World society.

JUDGED WORTHY TO DIE

22. Disloyalty of Jehovah’s chief enemy and his spirit associates provides what warning examples?

22 No understanding person desires to break his bond of friendship with his Creator. But some have done so with disastrous consequences to themselves. Heaven’s chief rebel and his long treasonable course is outstanding. He forsook his assigned honorable position of praising the Most High and chose instead to reproach Jehovah and to lead man to rebellion and destruction. In the role that this chief rebel chose to play there is no love, joy or peace. He aspired to exalt himself above his associates, but will shortly be brought down to the abyss—total, deathlike inactivity for a thousand years—”the uttermost parts of the pit.” (Isa. 14:15, AS; Rev. 20:1-3, NW) His disloyal steps were followed by the first human pair. Eve’s faithless acts, followed by Adam’s willful one, brought to both of them disappointment, suffering and death, and added woes to their offspring. Integrity-breakers have their price, and it may be as low as a little self-gratification. Recalling the days before the Flood, we find that some of Jehovah’s holy angels materialized in human form, desiring sexual intercourse with human flesh, contrary to God’s law. Here was Satan’s master stroke. Now he would have supermen brought forth by “the sons of God.” These materialized angels married daughters of men and to them these bore children called Nephilim or giants. This hybrid offspring did much to fill the earth with violence in the time of Noah. That generation failed to keep integrity. Against them Jehovah’s adverse judgment was expressed. There Satan saw his magnificent scheme frustrated when the floodgates of heaven were opened and his civilization on earth was washed out.

23, 24. What additional examples of broken integrity contrast sharply with examples of others who maintained integrity?

23 Almost thirteen centuries later Saul the son of Kish was in line for many privileges when God chose him to rule as Israel’s first king. At that time Saul considered himself quite unworthy, for he said he had come from the smallest tribe and his family was the least of all the families of Benjamin. He should have kept in mind the words of the man of God to the unfaithful house of Eli: “Those honoring me I shall honor, and those despising me will be of little account.” (1 Sam. 2:30, NW) But King Saul was disobedient to instructions and failed to keep integrity, turning instead to demonism. He lost his kingdom and his life. One of the original twelve apostles of Jesus forsook all to follow the Master. But though Judas Iscariot had many privileges, he let Satan enter his heart, surrendered to wickedness and became a traitor. For failure to keep integrity he lost his joy and took his own life.

24 “Upright men are guided by their honesty; but faithless men are ruined by their crookedness.” (Prov. 11:3, AT) In view of this, consider: Is Jehovah’s judgment for integrity-keeping worth while? All breakers of integrity have come to a sad end. You would not want to be judged as having followed their steps, would you? Contrast, then, the mentioned examples of integrity-keepers with these examples of integrity-breakers. Abel, who died for the cause of pure worship, will be resurrected; but Satan, who originated false worship, will be destroyed. Enoch by faith walked with God; but Adam, who heard God’s voice, deserted Jehovah’s way. Abraham was obedient under a great test; but King Saul was disobedient even in a little thing. Sarah exercised conquering faith, but Eve manifested none whatever. Job held to his integrity despite the loss of all things, but Judas discarded integrity for selfish gain. Moses rejected the lusts of Egypt and served amid hardships; but the rebellious spirit “sons of God” yielded to unnatural desires and forsook their heavenly assignment. Let none of us become blameworthy by Jehovah as breakers of integrity



they are shown lamenting her. (Rev. 18:9-23) These persons profited from “Babylon the Great” and approved her shedding of righteous blood. They have only hatred for God’s people and, not wanting to allow any religion at all to survive, will they not seek to vent their murderous anger against God’s devoted servants? Like Gog of the land of Magog they will resent the spiritual prosperity of Jehovah’s worshipers.​—Ezek. 38:1-18.s wicked world under the control of Satan the Devil.

and reap his death penalty for covenant-breakers. Rather let us hold dear the glorious treasure of service, ever keeping in mind that Jehovah judges, as David said, “according to my righteousness, and to mine integrity that is in me.”—Ps. 7:8, AS.

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A Jehovah of Warning

“Thou shalt hear the word at my mouth, and warn them from me.”—Ezek. 33:7.

1. Does God strike without warning? What instances show it?

JEHOVAH God never strikes without warning. Did he deluge the first world in watery destruction without warning? Did he burn out depraved Sodom and Gomorrah in a fiery downfall without warning? Did the Almighty take Egypt unawares as he sent wave after wave of destructive plague through the land? When Jehovah maneuvered the overthrow of Israel and Judah by foreign invasions, were the victims unwarned? Mighty Babylon that ruled like a glamorous queen over peoples and nations, should she have been surprised and caught flat-footed when enemy hosts took her by storm? And what of the desolation that struck Jerusalem during the first century A.D., did that blow fall without warning? To each one of these questions the facts shout the answer, No!

2. Does God warn personally or by agents, and why?

2 This is not to say that Jehovah God personally visits the earth to deliver a warning. That in itself would spell destruction for man, for if he can be painfully burned and temporarily blinded by a comparatively small sun nearly 93,000,000 miles away, how could he possibly survive a visit from the “Father of lights”? (Jas. 1:17; Ex. 33:20) Out of consideration for man’s perishable frame of flesh Jehovah God sends his warnings by messengers in human form, messengers that the warned ones can comfortably listen to and question for details. Of this practice we read, at Jeremiah 7:13, 25, 28: “I spoke to you early and late, but you would not listen, and I called you, but you would not answer . . . I sent all my servants the prophets, early and late, from the day that your fathers came out of the land of Egypt even to this day . . . ‘This is the nation that would not listen to the voice of the LORD its God, the nation that took no warning.’”—An Amer. Trans.

3, 4. What number heed the warning, as shown by the flood?

3 Jehovah’s warnings have seldom been heeded by a majority, though patiently sounded over long periods of time. Prior to the flood “GOD saw that the wickedness of man was great in the earth, and that the whole imagination [purposes and desires] of the thoughts of his heart was only evil continually” and that “the earth also was corrupt”. (Gen. 6:5, 11, margin) He determined to cleanse the filth from the earth, not by a mere Saturday night bath of a few minutes’ duration, but by a torrential shower of forty days and nights whose waters were not dried from off the earth till ten months and thirteen days!

4 Jehovah indicated this destruction 120 years in advance. More than twenty years pass, and Noah has three sons. The sons grow to manhood and marry, as perhaps fifty or sixty more years slip by. Then Jehovah God tells Noah of the impending flood and instructs that righteously disposed man to build the ark for the preservation of himself and his family. For some forty or fifty years before the deluge Noah gave a warning witness of its coming, and thereby earned the designation “preacher of righteousness”. (Gen. 6:3, 13, 18; 2 Pet. 2:5) But the vast majority of mankind scoffed and looked upon Noah as a false weather prophet and doubted the possibility of an earth-wide flood. God created the earth, he was able to give it a bath. After giving a warning witness through Noah, Jehovah did so bathe the earth to wash from existence the filth that had collected on its surface.

5. How was this shown in connection with Lot at Sodom?

5 Several centuries later the cities of Sodom and Gomorrah are so saturated with grievous sin that their destruction is set. Not even ten righteously inclined persons reside there, and when angels materialized as men stay overnight with Lot sex crimes against their persons are attempted by a mob of men and boys. Their being smitten with blindness should warn them of their wickedness, but they still grope for their victims. When the angels instruct Lot to give a witness concerning the impending destruction of Sodom, his message makes him seem as one who mocks or jests. Even his own household is divided, his wife not taking the instructions seriously enough to gain preservation. Only Lot and his two daughters escape when there “rained upon Sodom and upon Gomorrah brimstone and fire from the LORD out of heaven; and he overthrew those cities, and all the plain, and all the inhabitants of the cities, and that which grew upon the ground”.—Gen. 18:20, 32; 19:4-28.

6. How did Jehovah warn Egypt, and with what response?

6 Down in Egypt in the sixteenth century B.C. Jehovah God gives a series of warnings to Pharaoh through His witness Moses. Before each of the plagues the ruler is warned; after each his heart hardens. With devastating effect the ten plagues roll through the land: rivers turn to blood, frogs come over the land, lice everywhere as dust, swarms of flies next, then murrain of beasts, plaguing boils, destructive hail, followed in rapid succession by plagues of locusts and darkness, then the woeful tenth—the death of Egypt’s firstborn! These physical facts in fulfillment of the warning witness given by Moses the pagan religious leaders of Egypt try to counteract and misinterpret, unsuccessfully in the end. The plagues were seen and felt throughout the land of that first world power, and the Egyptians certainly had noised among them the witness given by Moses. The Israelites had contact with the Egyptians, talked with them, and found many hearing ears, so much so that when they finally made their exodus from Egypt “a mixed multitude went up also with them” and witnessed the destruction of Pharaoh’s armies in the Red sea.—Ex. 12:38; 7:1-14:31.

ISRAEL AND JUDAH WARNED OF THEIR FALLS

7. How did the ten-tribe kingdom of Israel get warning? Why?

7 Long after the Israelites had entered Canaan, after the centuries in which judges ruled, after the nation had split into two kingdoms, the ten-tribe kingdom of Israel with capital at Samaria received repeated warnings from God. By the prophets Isaiah, Micah and particularly Amos a witness is given to Israel of captivity to come. (Isa. 10:5, 11; Mic. 1:6; Amos 5:27; 7:11) But through the dash and fire of Hosea’s words of rebuke and alarm streams the most powerful witness against the ten-tribe kingdom. How heavy her guilt!—the land polluted with blood, robber bands troop over the countryside, priests murder and commit lewdness, physical and spiritual whoredoms are rampant, idols for demon-worship defile the populace, like “a silly dove without heart” her trust shuttles from Egypt to Assyria but never rests in Jehovah God. “They have sown the wind, and they shall reap the whirlwind!” Hosea cries. “They are gone up to Assyria . . . The Assyrian shall be his king . . . Samaria shall become desolate; for she hath rebelled against her God: they shall fall by the sword: their infants shall be dashed in pieces, and their women with child shall be ripped up.” (Hos. 6:8-11; 7:1-11; 8:7-9; 11:5; 13:16) Israel had warning, before Assyria carried her captive in 740 B.C.

8, 9. How was the kingdom of Judah warned, and how refuted?

8 One hundred and thirty-three years later the kingdom of Judah, centered at Jerusalem, fell to Babylon. Caught unawares? Jehovah’s prophets Hosea, Micah, Zephaniah, Habakkuk, Isaiah, Jeremiah, Ezekiel—all of them gave witness of the coming calamity. Micah, Hosea and Isaiah gave witness some 150 years before the fall. (Mic. 3:10-12; 4:10; Hos. 5:5; Isa. 3:8; 5:13; 39:6, 7) During the forty years prior to desolation Jeremiah withstood abuse and mockery, beating and imprisonment, to witness to the doomed city till the time it fell. He even warned of the length of desolation: “Thus saith the LORD of hosts; Because ye have not heard my words, behold, I will send and take all the families of the north, saith the LORD, and Nebuchadrezzar the king of Babylon, my servant, and will bring them against this land, and against the inhabitants thereof, and against all these nations round about, and will utterly destroy them, and make them an astonishment, and an hissing, and perpetual desolations. And this whole land shall be a desolation, and an astonishment; and these nations shall serve the king of Babylon seventy years.”—Jer. 25:8, 9, 11.

9 Destruction was determined for this city that bore God’s name because it had abandoned Jehovah’s worship, offered incense to Baal, poured drink-offerings to heathen gods, sacrificed children to Molech, and mocked the prophets sent to warn them. Yes, this Jeremiah and the others like him were calamity-howlers, social misfits, fanatics, malcontents, against everything and everybody, said the people. Down through the years the prophets prophesied doom, and down through the years the people mocked. They said: “The LORD will not do good, neither will he do evil.” They said: “The LORD seeth us not; the LORD hath forsaken the earth.” They said: “The days go on, and every vision comes to nothing. . . . The vision which he sees is for many days hence; he is prophesying of times far off.” (Zeph. 1:12; Ezek. 8:12; 12:22, 27, An Amer. Trans.) But God himself refutes them: “The days are at hand when every vision shall be fulfilled. No longer shall there be any empty vision . . . For I the LORD will speak a word, and it shall be fulfilled—it shall no longer be delayed—for in your days, O rebellious house, I will both speak a word and fulfil it.”—Ezek. 12:23-25, 28, An Amer. Trans.

10. Upon whom was the warning to be fulfilled? And was it?

10 The smart people were wrong! The prophets of God were right! The witness of doom was not for the distant future, for times far off. It was for their day, and by repeated visions of the impending desolation Ezekiel was qualified as a watchman to sound warning: “I have set thee a watchman unto the house of Israel; therefore thou shalt hear the word at my mouth, and warn them from me.” (Ezek. 33:7) Also through Habakkuk Jehovah revealed that it would come not in distant days but upon those hearing the warning witness: “I will work a work in your days, which ye will not believe, though it be told you. For, lo, I raise up the Chaldeans, that bitter and hasty nation, which shall march through the breadth of the land, to possess the dwellingplaces that are not theirs. . . . They shall gather the captivity as the sand.”—Hab. 1:5-9.

11, 12. Why should not Babylon and Assyria have felt surprised on falling?

11 Jehovah God foretold the victorious rise of Babylon against Judah, but he also forecast her fall. Babylon took approving note of the prophecies favoring her and showed special consideration to Jeremiah because of them, but she forgot the accompanying prediction of her fall: ‘It shall come to pass, when seventy years are accomplished, that I will punish the king of Babylon, and that nation, saith the LORD, for their iniquity, and the land of the Chaldeans, and will make it perpetual desolations.” (Jer. 25:12) Unheeded went Habakkuk’s words that retributive justice would return upon Babylon’s head. (Hab. 2:8) But most amazing was Isaiah’s witness concerning Babylon’s collapse, given some two hundred years in advance. At length he taunts powerful Babylon about her fall, in detail he tells how it will come about. The conquerors will be the Medes and Persians, the chief militarist will be Cyrus, and before him the city’s two-leaved gates will be found carelessly left open. (Isa. 21:2, 9; 45:1-4; Isa chaps. 13, 14, 47) So Babylon should not have been startled when in 539 B.C. Daniel read the handwriting on the wall that was a last-second witness of doom.—Dan. 5:25-31.

12 Nor should mighty Assyria have been shocked when it came her turn to taste the bitter pill she had once forced upon Israel, namely, the overthrow that she suffered from Nebuchadnezzar in 625 B.C. Jehovah’s prophets Micah, Isaiah and Zephaniah had mentioned it, and Nahum bore advance and detailed witness of it.—Mic. 5:6; Isa. 10:12-16; Zeph. 2:13-15; Nahum chaps. 1-3.

THE WARNING IN JESUS’ DAY

13. With what message did Jesus sound warning, and why?

13 But the restoration of true worship at the rebuilt temple in Jerusalem following release from captivity was not permanent. As years passed formalistic ceremony and rabbinic traditions grew, till by the time Christ Jesus appeared centuries later true worship had been all but smothered and choked out by such rank, entangling growths. Time for another warning! Time for another witness for true worship! Christ Jesus was not slow to fill the need. After his immersion and as he pioneers through the province of Galilee the electrifying cry breaks from his lips: “The kingdom of heaven is at hand!” With burning zeal he catches up this arresting cry once sounded by John the Baptist and touches off an explosive campaign of warning and witnessing that is to dwarf all preceding efforts. A warning against the quagmires of religious traditions into which multitudes were sinking to their destruction, a witnessing to the facts and prophecies that identified him as Jehovah’s Messiah Christ!

14. Where did he preach, and why there?

14 He struck at the heart of the densely populated areas. From house to house he went, warning and witnessing. But time was short, multitudes must be reached. So he preached in the streets, in the public squares, in the synagogues—anywhere, everywhere. As he goes from village to village, city to city, the listening crowds increase and his fame spreads, till multitudes flock to hear him, not only from Galilee but from Samaria and the southernmost province of Judea and even from beyond Jordan. The press of growing crowds causes him to move from cramped city areas to hold public meetings in wide open spaces able to accommodate the growing throngs of thousands. On seashores, by riverbanks, in deserts, at mountains, all these places played their part as Jesus witnessed to Kingdom blessings and warned of rabbinical snares.—Matt. 4:12-25; 5:1; 9:35; 14:13-15; 15:32, 33; Mark 4:1; 8:1-4; Luke 8:1; 20:1.

15. With what directness of speech did he warn, and why?

15 Christ Jesus did not feint and spar and shadowbox with diplomatic doubletalk when he proclaimed God’s warning. This warning was a matter of life or death, and it was given plain and blunt, undiluted. The false religious leaders of that day were blind guides, leading other blind ones to the ditch of destruction, teaching traditions that voided God’s word, coveting flattering titles, donning showy robes, projecting themselves into the public eye, praying long-windedly for effect, doing works to be seen of men, gnat-straining but camel-swallowing hypocrites that appeared piously holy outwardly but were blasphemously filthy within. Backed by the facts, he branded them liars and fools, serpents and vipers, and sons of Satan, the chief serpent. He warned those wicked clerics that bloodshed would come upon their generation, that their house would be left desolate and at the temple not one stone would be left atop another, and searchingly he inquired of them: “How can ye escape the damnation of hell?”—Matt. 15:1-14; 23:1-38; 24:1, 2; John 8:44.

16. What was the reaction to Jesus’ and his disciples’ preaching?

16 So devastating to the religious pastures of the scribes and Pharisees was the warning and witnessing of Christ Jesus that they wailed to one another: “Perceive ye how ye prevail nothing? behold, the world is gone after him.” (John 12:19) Under satanic prompting they stilled his tongue in death. But by that time Jesus had selected and trained apostles and disciples to follow in his footsteps, and they pushed on with the campaign. They copied his methods, used the same places, and were blessed with the same success. An increase of Kingdom publishers was accomplished by preaching “publickly, and from house to house”. (Acts 20:20; 18:28) They, like Christ Jesus, incurred the wrath of the persecuting scribes and Pharisees. Why? Because the result of their intensive warning work was similar to that of Jesus’ whirlwind witnessing campaign, as reflected in the anguished cry of stung religionists that the apostles and disciples had “turned the world upside down”. (Acts 17:6) Meaning their little religious world built on the false foundation of pomp and ceremony, on the shifting sands of oral tradition. They favored maintaining the status quo in the religious business of their day.

17. Did the unheeding warned ones escape? And why?

17 Nevertheless, their place and their nation that they sought to save by shedding the blood of Jesus and his followers were not saved. The flood victims could not nullify Noah’s warning by turning the waters back to their heavenly abode. The Sodomites could not quench the rainfall of fire. Furious Pharaoh had no antidote for the ten plagues. Judah was as helpless to hurl back the Babylonians as Israel before her had been to ward off the invading Assyrians. Nor could those heathen nations in their turn prove God a liar by existing beyond the time set for their collapse. Neither could the Jewish nation at the time of Christ turn back void the warning Jehovah had heralded abroad through the preaching of his beloved Son. (Isa. 46:10, 11; 55:11) The “generation of vipers” did see in their lifetime the loss of their place and nation, the overthrow of their city and temple, and did not escape the “damnation of hell” or “judgment of Gehenna”.—Matt. 23:33, Am. Stan. Ver., margin.

18. So how about “this present evil world”?

18 And neither will “this present evil world” escape the destructive violence of Armageddon that she is being warned of right now!

What Protection for God’s People?

JEHOVAH God can protect his people. That goes without question, in view of the many times he has done so in the past. But it may serve his purpose at times to allow them to die in faithfulness to him. Recognizing that fact, three Hebrew exiles, faced with the threat of death in a fiery furnace, said to King Nebuchadnezzar of Babylon: “If it is to be, our God whom we are serving is able to rescue us. Out of the burning fiery furnace and out of your hand, O king, he will rescue us. But if not, let it become known to you, O king, that your gods are not the ones we are serving, and the image of gold that you have set up we will not worship.”​—Dan. 3:17, 18.

Why is it that Jehovah God protects some of his servants while permitting others to suffer and even to die? Will it be different when the “great tribulation” begins upon this ungodly system of things? Will each person having an approved standing before Jehovah be preserved, miraculously if necessary?

GOD’S DEALINGS ARE PURPOSEFUL

Whenever Jehovah God does something, it is purposeful. So it is not without good reason that Jehovah has permitted his servants to undergo bitter persecution and some even to suffer a violent death. That reason involves an issue of universal importance. Satan the Devil, in effect, claimed that none of God’s intelligent creatures served him out of love but that all were prompted by selfish considerations. He further maintained that when such selfish considerations were removed, they would quit being God’s loyal servants. With reference to Job, Satan said to God: “Skin in behalf of skin, and everything that a man has he will give in behalf of his soul. For a change, thrust out your hand, please, and touch as far as his bone and his flesh and see whether he will not curse you to your very face.”​—Job 2:4, 5.

Time was needed to settle the issue that Satan had raised. And Jehovah God gave Satan time to try to prove his claim and also permitted him to bring pressure upon all intelligent creatures. Hence, in the course of history, there has been no kind of trial or suffering that some of God’s servants have not undergone. Often Jehovah has allowed the testing to go as far as death. Appreciating the rightness of God’s side of the issue, many have been willing to die for it. They have considered it a privilege to share in the vindication of God’s name and thereby prove the Devil’s claim to be false. The apostle Paul, who loyally served God as a disciple of Jesus Christ, said: “I am ready not only to be bound but also to die at Jerusalem for the name of the Lord Jesus.”​—Acts 21:13.

At no time, however, has the adversary been permitted to wipe out all of God’s people. Attempts to annihilate God’s ancient people, Israel, were frustrated. When Pharaoh of Egypt tried to destroy the Israelites as a nation by having all the male babies killed, he failed. (Ex. 1:15-21) Similarly, when Haman in the time of the Medo-Persian Empire succeeded in getting a royal decree passed for the annihilation of all the Jews, divine intervention brought his scheme to nothingness.​—Esther 6:1–9:22.

Besides preserving his people as a whole, Jehovah God has on occasion protected his servants as individuals. One example of this is the spectacular deliverance of the aforementioned three Hebrew exiles from a fiery furnace. (Dan. 3:24-27) The test of their integrity had gone far enough in their case to prove their devotion in the face of death. And their faithfulness provided a good opportunity for Jehovah God to demonstrate his saving power. That saving power had, in fact, been called into question, for King Nebuchadnezzar had said to the three men: “Who is that god that can rescue you out of my hands?” (Dan. 3:15) So by saving them, Jehovah made a great name for himself, forcing Nebuchadnezzar to acknowledge: “There does not exist another god that is able to deliver like this one.”​—Dan. 3:29.

Thus Jehovah’s dealings in the past reveal that he can protect his people collectively and individually. But should we expect deliverances for every last one of his servants in connection with the “great tribulation” to come upon the present wicked system?

WHAT THE “GREAT TRIBULATION” INVOLVES

In order to answer this question, we must know what the “great tribulation” includes. The apostle Paul, when writing to Christians at Thessalonica, referred to God’s executional judgment upon the ungodly as a tribulation. We read:

“This takes into account that it is righteous on God’s part to repay tribulation to those who make tribulation for you, but, to you who suffer tribulation, relief along with us at the revelation of the Lord Jesus from heaven with his powerful angels in a flaming fire, as he brings vengeance upon those who do not know God and those who do not obey the good news about our Lord Jesus.”​—2 Thess. 1:6-8.

Not just individuals and groups but also earth-wide organizations have brought tribulation upon God’s devoted people. The book of Revelation mentions the “wild beast” (symbolizing Satan’s visible political system of world rulership) and “Babylon the Great” (the world empire of false religion) as being among the vicious persecutors. Regarding the wicked acts of “Babylon the Great,” we are told: “The woman was drunk with the blood of the holy ones and with the blood of the witnesses of Jesus.” (Rev. 17:6) And of the tribulation caused by the “wild beast,” we read: “It opened its mouth in blasphemies against God, to blaspheme his name and his residence, even those residing in heaven. And there was granted it to wage war with the holy ones and conquer them, and authority was given it over every tribe and people and tongue and nation.”​—Rev. 13:6, 7.

The first of these organizations to go down in destruction is “Babylon the Great.” It therefore logically follows that the “great tribulation” begins as soon as she comes under the attack that leads to her total annihilation.

HATERS OF GOD’S PEOPLE SURVIVE FOR A TIME

The instrumentalities for bringing this about are political systems and their rulers. (Rev. 17:16, 17) These have no more love for God’s people than they do for the false religious systems that they will destroy. Already before the destruction of “Babylon the Great” these political systems are building up a record of aggressive acts against Jehovah’s servants. Their taking action against “Babylon the Great” does not change their antireligious attitude. This is evident from the fact that the Bible depicts them as being aligned against the King Jesus Christ.​—Rev. 19:11-16, 19.

Then, too, some who survive the destruction of “Babylon the Great” regret the material loss they suffer from her destruction, for they are shown lamenting her. (Rev. 18:9-23) These persons profited from “Babylon the Great” and approved her shedding of righteous blood. They have only hatred for God’s people and, not wanting to allow any religion at all to survive, will they not seek to vent their murderous anger against God’s devoted servants? Like Gog of the land of Magog they will resent the spiritual prosperity of Jehovah’s worshipers.​—Ezek. 38:1-18.

We can be certain that the surviving business dealers with “Babylon the Great” and also the elements that directly brought about her destruction will not want to submit to Christ’s rulership. As humans they cannot directly fight against Jesus Christ and his angelic forces. But they can oppose Christ by attacking his disciples on earth. This is in harmony with the principles enunciated by Jesus: “To the extent that you did it to one of the least of these my brothers, you did it to me.” “To the extent that you did not do it to one of these least ones, you did not do it to me.”​—Matt. 25:40, 45.

In view of the past record of Satan and the ungodly systems under his control, can we imagine that the enemies of the King Jesus Christ will restrain themselves in coming against his loyal subjects on earth? Surely not! We can expect an all-out attack, one that could result in the death of some of God’s servants. The Bible book of Ezekiel does, in fact, foretell such an attack under the guidance of the symbolic “Gog,” Satan the Devil:

“You [Gog] will certainly come from your place, from the remotest parts of the north, you and many peoples with you, all of them riding on horses, a great congregation, even a numerous military force. And you will be bound to come up against my people.”​—Ezek. 38:15, 16.

Should some of God’s people die at the time of this attack, however, they would not experience lasting loss. They would die, not with any feeling of having lost divine favor, but with full confidence that God will restore them to life in his new order because of their faithfulness to him. That attack against God’s people, though, is not going to run to the utmost limit. It will be stopped by force. Jehovah’s word, through Ezekiel, continues:

“‘I will call forth against him throughout all my mountainous region a sword,’ is the utterance of the Sovereign Lord Jehovah. ‘Against his own brother the sword of each one will come to be. And I will bring myself into judgment with him, with pestilence and with blood; and a flooding downpour and hailstones, fire and sulphur I shall rain down upon him and upon his bands and upon the many peoples that will be with him.’”​—Ezek. 38:21, 22.

Since the natural elements will be employed against the attackers, vital public services will be disrupted. This will bring physical hardships on everyone, including God’s servants. Because of disease or other physical limitations, the strain of the situation may be too much for some to bear and hence some of God’s people may die. At the same time we know that Jehovah God can strengthen his people and shield them despite their limitations. But, as to the extent to which he may see fit to do so, we must wait and see. However, Jehovah does not directly smite his faithful worshipers.

Nevertheless, though the exact time period involved is unknown to us, the distressing circumstances will not be prolonged. This is illustrated by what befell ancient Jerusalem in 70 C.E. The tribulation experienced by the inhabitants of that besieged city was “cut short,” coming to its termination in less than six months.​—Matt. 24:21, 22.

SURVIVAL THROUGH DIVINE PROTECTION

When the “great tribulation” destroys this ungodly system there will definitely be survivors. In fact, the Bible refers to a “great crowd” who “come out of” or survive this “great tribulation.” (Rev. 7:9, 14) Jehovah God will not allow the haters of his people to vent their rage to the point of exterminating them. By means of his Son and the angelic forces, he will come to the defense of his people, rescuing them from annihilation. They being his “loyal ones,” their death as a people would be too “precious,” too costly, in his eyes. (Ps. 116:15) They will also be shielded from the execution of divine judgment. Neither Jesus Christ nor his angelic forces will make a mistake. None of God’s servants will be swept away along with the wicked.

Former executions of God’s judgment verify this. Noah and his family survived the deluge that destroyed the ungodly. Lot and his daughters, by availing themselves of the opportunity to escape in harmony with divine direction, did not perish with the inhabitants of Sodom and Gomorrah.

Furthermore, the psalmist, likely Moses, acknowledged Jehovah as his refuge and stronghold. Confident in God’s ability to protect his people as a body, he wrote:

“I will say to Jehovah: ‘You are my refuge and my stronghold, my God, in whom I will trust.’ For he himself will deliver you from the trap of the birdcatcher, from the pestilence causing adversities. With his pinions he will block approach to you, and under his wings you will take refuge. His trueness will be a large shield and bulwark. You will not be afraid of anything dreadful by night, nor of the arrow that flies by day, nor of the pestilence that walks in the gloom, nor of the destruction that despoils at midday. A thousand will fall at your very side and ten thousand at your right hand; to you it will not come near. Only with your eyes will you look on and see the retribution itself of the wicked ones.”​—Ps. 91:2-8.

Truly, then, we need not fear the coming of the “great tribulation.” We can have every confidence in divine protection. Even if some do die at the hands of the enemy, their death would serve for the vindication of God’s holy name. Is your love for God of such a quality that, faced with death, you would count it a privilege to prove your loyalty to him no matter what the cost? Such a firm stand would glorify Jehovah and it would prove false Satan’s claim that your service to God is based on selfish considerations.

One thing we definitely know: Jehovah God will never allow his loyal servants to be effaced from the earth. And not a single one of them will perish at the hands of Jesus Christ or his executional forces. “Jehovah knows how to deliver people of godly devotion out of trial, but to reserve

Retribution

The dispensing or receiving of reward or punishment according to the just deserts of the individual or the group; that given or exacted in recompense, especially for evil.

Variants of, or words drawn from, the Hebrew root verbs sha·lamʹ and ga·malʹ are translated “reward,” “recompense,” “retribution,” “due treatment,” “repay,” “pay back,” and so forth. The Greek a·po·diʹdo·mi, an·ti·mi·sthiʹa, mi·stha·po·do·siʹa, and related words are similarly translated.

To the Nations That Oppressed Israel. In the song Moses gave to Israel on the Plains of Moab just before his death, he described Jehovah as one who ‘pays back vengeance’ to His adversaries and who ‘renders retribution’ to those that intensely hate Him. (De 32:35, 41; Heb 10:30) The vengeance and the retribution are executed by God in complete self-control, in full harmony with his justice and never without abundant cause. For example, he punished Israel for disobedience, sometimes using pagan nations such as Assyria and Babylon as his instruments. (De 28:15-68; 2Ki 17:7-23; 2Ch 21:14-20) But, on their part, these pagan nations acted out of hatred for Jehovah and his true worship, and they went too far in exulting over Israel’s defeat and in oppressing Israel. Consequently God uttered judgments of retribution upon them.​—Isa 10:12; 34:1, 2, 8; Jer 51:6, 56; Ob 8-16; Zec 1:15.

Babylon in particular suffered retribution for her age-old enmity against Jehovah and his people. Downfall and complete desolation were prophesied against her. She was overthrown by Cyrus the Persian in 539 B.C.E. but continued to exist as a city for centuries, finally falling into utter desolation, never to be rebuilt. (Jer chaps 50, 51) Symbolic Babylon the Great is to suffer like retribution, being thrown down “never [to] be found again.”​—Re 18:2, 6, 20, 21; see BABYLON THE GREAT.

Under the Law. God’s law to Israel given through Moses was one of exact retribution, although mercy was extended to the unwitting and repentant sinner. (Le 5:4-6, 17-19; 6:1-7; Nu 35:22-29) But the law of retribution applied fully to the deliberate and unrepentant violator. (Nu 15:30) In cases in which a man acted as a false witness, giving lying testimony against a fellowman before the judges, he was to receive retribution, the exact punishment that he would have caused the innocent man to receive. Jehovah said: “And your eye should not feel sorry: soul will be for soul, eye for eye, tooth for tooth, hand for hand, foot for foot.”​—De 19:16-21.

On the Jewish Nation in the First Century. The Jewish nation manifested a selfish viewpoint in accepting God’s undeserved kindnesses and favors to them. Jehovah allowed this selfish course and attitude to bring retribution upon them. They went about trying to establish their own righteousness instead of subjecting themselves to the righteousness of God. (Ro 10:1-3) As a result, the majority of the nation stumbled over Jesus Christ and rejected him, sharing bloodguilt in connection with his death, thereby bringing destruction to their city and temple and ruin to their nation. (Mt 27:25; Da 9:26) The apostle Paul quotes from the Psalms (69:22) and applies it to them when he writes: “Also, David says: ‘Let their table become for them a snare and a trap and a stumbling block and a retribution.’”​—Ro 11:9.

On Disobedient Christians. The apostle Paul refers back to retributive justice under the Law in emphasizing the seriousness of Christians’ obeying the Son of God: “For if the word spoken through angels proved to be firm, and every transgression and disobedient act received a retribution [literally, paying back of reward] in harmony  with justice; how shall we escape if we have neglected a salvation of such greatness in that it began to be spoken through our Lord and was verified for us by those who heard him?” (Heb 2:2, 3, ftn; compare Heb 10:28-31.) The judgment of destruction upon the apostate “man of lawlessness” furnishes an example of such retribution.​—2Th 2:3, 9, 10; see MAN OF LAWLESSNESS.

unrighteous people for the day of judgment to be cut off.” (2 Pet. 2:9) He also knows how to reward in a manner that is beyond their fondest expectations those who prove their loyalty to him. May we be found among those on his side when the “great tribulation” breaks loose upon this wicked world under the control of Satan the Devil.

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The Greatest Man Who Ever Lived

The Greatest Man Who Ever Lived

CAN any man unquestionably be called the greatest man who ever lived? How do you measure a man’s greatness? By his military genius? his physical strength? his mental prowess?

The historian H. G. Wells said that a man’s greatness can be measured by ‘what he leaves to grow, and whether he started others to think along fresh lines with a vigor that persisted after him.’ Wells, although not claiming to be a Christian, acknowledged: “By this test Jesus stands first.”

Alexander the Great, Charlemagne (styled “the Great” even in his own lifetime), and Napoleon Bonaparte were powerful rulers. By their formidable presence, they wielded great influence over those they commanded. Yet, Napoleon is reported to have said: “Jesus Christ has influenced and commanded His subjects without His visible bodily presence.”

By his dynamic teachings and by the way he lived in harmony with them, Jesus has powerfully affected the lives of people for nearly two thousand years. As one writer aptly expressed it: “All the armies that ever marched, and all the navies that ever were built, and all the parliaments that ever sat, all the kings that ever reigned, put together have not affected the life of man upon this earth as powerfully.”

A Historical Person

Yet, strangely, some say that Jesus never lived​—that he is, in effect, a creation of some first-century men. Answering such skeptics, the respected historian Will Durant argued: “That a few simple men should in one generation have invented so powerful and appealing a personality, so lofty an ethic and so inspiring a vision of human brotherhood, would be a miracle far more incredible than any recorded in the Gospels.”

Ask yourself: Could a person who never lived have affected human history so remarkably? The reference work The Historians’ History of the World observed: “The historical result of [Jesus’] activities was more momentous, even from a strictly secular standpoint, than the deeds of any other character of history. A new era, recognised by the chief civilisations of the world, dates from his birth.”

Yes, think about it. Even calendars today are based on the year that Jesus was thought to have been born. “Dates before that year are listed as B.C., or before Christ,” explains The World Book Encyclopedia. “Dates after that year are listed as A.D., or anno Domini (in the year of our Lord).”

Critics, nevertheless, point out that all that we really know about Jesus is found in the Bible. No other contemporary records concerning him exist, they say. Even H. G. Wells wrote: “The old Roman historians ignored Jesus entirely; he left no impress on the historical records of his time.” But is this true?

Although references to Jesus Christ by early secular historians are meager, such references do exist. Cornelius Tacitus, a respected first-century Roman historian, wrote: “The name [Christian] is derived from Christ, whom the procurator Pontius Pilate had executed in the reign of Tiberius.” Suetonius and Pliny the Younger, other Roman writers of the time, also referred to Christ. In addition, Flavius Josephus, a first-century Jewish historian, wrote of James, whom he identified as “the brother of Jesus, who was called Christ.”

The New Encyclopædia Britannica thus concludes: “These independent accounts prove that in ancient times even the opponents of Christianity never doubted the historicity of Jesus, which was disputed for the first time and on inadequate grounds at the end of the 18th, during the 19th, and at the beginning of the 20th centuries.”

Essentially, however, all that is known about Jesus was recorded by his first-century followers. Their reports have been preserved in the Gospels​—Bible books written by Matthew, Mark, Luke, and John. What do these accounts say regarding the identity of Jesus?

Really, Who Was He?

Jesus’ first-century associates pondered that question. When they saw Jesus miraculously calm a wind-whipped sea with a rebuke, they wondered in astonishment: “Who really is this?” Later, on another occasion, Jesus asked his apostles: “Who do you say I am?”​—Mark 4:41; Matthew 16:15.

If you were asked that question, how would you answer? Was Jesus, in fact, God? Many today say that he was. Yet, his associates never believed that he was God. The apostle Peter’s response to Jesus’ question was: “You are the Christ, the Son of the living God.”​—Matthew 16:16.

Jesus never claimed to be God, but he acknowledged that he was the promised Messiah, or Christ. He also said he was “God’s Son,” not God. (John 4:25, 26; 10:36) Yet, the Bible does not say Jesus was a man like any other man. He was a very special person because he was created by God before all other things. (Colossians 1:15) For countless billions of years, before even the physical universe was created, Jesus lived as a spirit person in heaven and enjoyed intimate fellowship with his Father, Jehovah God, the Grand Creator.​—Proverbs 8:22, 27-31.

Then, about two thousand years ago, God transferred his Son’s life to the womb of a woman, and Jesus came to be a human son of God, born in the normal manner through a woman. (Galatians 4:4) When Jesus was developing in the womb and while he was growing up as a boy, he was dependent upon those whom God had selected to be his earthly parents. Eventually Jesus reached manhood, and he was granted full remembrance of his previous association with God in heaven.​—John 8:23; 17:5.

What Made Him the Greatest

Because he carefully imitated his heavenly Father, Jesus was the greatest man who ever lived. As a faithful Son, Jesus copied his Father so exactly that he could tell his followers: “He that has seen me has seen the Father also.” (John 14:9, 10) In every situation here on earth, he did just as his Father, Almighty God, would have done. “I do nothing of my own initiative,” Jesus explained, “but just as the Father taught me I speak these things.” (John 8:28) So when we study the life of Jesus Christ, we are, in effect, obtaining a clear picture of just what God is like.

Thus, even though the apostle John acknowledged that “no man has seen God,” he could still write that “God is love.” (John 1:18; 1 John 4:8) John could do this because he knew God’s love through what he saw in Jesus, who was the perfect reflection of his Father. Jesus was compassionate, kind, humble, and approachable. The weak and downtrodden felt comfortable with him, as did people of all kinds​—men, women, children, the rich, the poor, the powerful, even gross sinners. Only those with wicked hearts did not like him.

Indeed, Jesus did not merely teach his followers to love one another, but he showed them how. “Just as I have loved you,” he said, “you also [should] love one another.” (John 13:34) Knowing “the love of the Christ,” explained one of his apostles, “surpasses knowledge.” (Ephesians 3:19) Yes, the love Christ demonstrated ascends above academic head knowledge and “compels” others to respond to it. (2 Corinthians 5:14) Thus, Jesus’ surpassing example of love, in particular, is what made him the greatest man who ever lived. His love has touched the hearts of millions through the centuries and has influenced their lives for the good.

Yet, some may object: ‘Look at all the crimes that have been committed in the name of Christ​—the Crusades, the Inquisition, and the wars that have seen millions who claim to be Christian kill one another on opposing battle lines.’ But the truth is, these people belie their claim to be followers of Jesus. His teachings and way of life condemn their actions. Even a Hindu, Mohandas Gandhi, was moved to say: ‘I love Christ, but I despise Christians because they do not live as Christ lived.

Benefit by Learning About Him

Surely no study could be more important today than that of the life and ministry of Jesus Christ. “Look intently at . . . Jesus,” urged the apostle Paul. “Indeed, consider closely [that] one.” And God himself commanded regarding his Son: “Listen to him.” This is what the book The Greatest Man Who Ever Lived will help you to do.​—Hebrews 12:2, 3; Matthew 17:5.

An effort has been made to present every event in Jesus’ earthly life that is set forth in the four Gospels, including the speeches he delivered and his illustrations and miracles. To the extent possible, everything is related in the order in which it occurred. At the end of each chapter is a list of the Bible texts upon which the chapter is based. You are encouraged to read these texts and to answer the review questions that are provided.

A scholar from the University of Chicago claimed recently: “More has been written about Jesus in the last twenty years than in the previous two thousand.” Yet there is a vital need to consider personally the Gospel accounts, for as The Encyclopædia Britannica stated: “Many a modern student has become so preoccupied with conflicting theories about Jesus and the Gospels that he has neglected to study these basic sources by themselves.”

After a close, unprejudiced consideration of the Gospel accounts, we feel you will agree that the greatest of all events in human history occurred in the reign of the Roman Caesar Augustus, when

What Would Your Child Say?

PARENTS: In the January 15, 2010, issue, pages 16-20, we mentioned having practice sessions with your children. This article provides ideas to help you to prepare your young child to meet challenges at school. You may want to have these sessions during your Family Worship evening.

CHILDREN who are Jehovah’s Witnesses encounter many challenges. Schoolmates often ask why they will not share in certain activities, such as the flag salute, birthday celebrations, and holiday projects. If your son or daughter faces such questions, how will your child respond?

Some Christian children have simply said: “I can’t do that. It’s against my religion.” Those children should be commended for taking a firm stand. Their response may stop further inquiry. Yet, the Bible admonishes us to be “ready to make a defense before everyone that demands of [us] a reason” for our beliefs. (1 Pet. 3:15) Doing so means more than just saying, “I can’t do that.” Even if others do not agree with us, some might appreciate knowing that we have reasons behind our decisions.

Many Witness youths have related Bible accounts to their schoolmates using such publications as Learn From the Great Teacher. These accounts may help to explain why Witness children do or do not do certain things. Some students listen attentively to the Bible stories, and numerous Bible studies have been started in this way. Other students may find it difficult to listen to an entire Bible story. Without a full explanation, some Bible accounts may be too difficult for schoolchildren to understand. When her friend invited her to a birthday party, 11-year-old Minhee told her friend: “The Bible doesn’t tell us to celebrate birthdays. A Bible character, John the Baptizer, was executed on a birthday.” Minhee recalls, however, that her friend did not seem to understand her answer.

At times, it helps to show another student a picture or an account in one of our books. What if the school authorities say they would prefer that children not share religious publications with other students? Can our children witness effectively even without any publications? How can you help your children to make a defense?

Have Practice Sessions

Having practice sessions at home is helpful, with parents playing the part of schoolmates. As children try to defend their faith, parents will want to commend their efforts and show them how they can improve their reasoning and why that is desirable. For example, suggest using words that students of a similar age can  understand. Joshua, a nine-year-old boy, says that his schoolmates did not understand words like “conscience” and “loyalty.” So he has had to use easier words to reason with them.​—1 Cor. 14:9.

Some schoolchildren who ask a question may lose interest if a lengthy answer is given. By engaging them in conversation and reasoning with them, Witness youths may keep the interest alive. Haneul, a ten-year-old girl, says, “My schoolmates like a conversation, not an explanation.” To have a conversation, ask questions, and then listen carefully to the personal views expressed.

The conversations set out below show how Christian children might reason with their schoolmates. There is no need to memorize these conversations​—no two children are alike, and different circumstances call for different responses. Therefore, a young Witness should get the idea in mind, put it in his or her own words, and then express it in a  manner appropriate to the situation and the schoolmates. If you have school-age children, try acting out these conversations with them.

Training children takes time and effort. Christian parents want to inculcate Bible principles in their children and persuade them to live by those principles.​—Deut. 6:7; 2 Tim. 3:14.

At your next Family Worship evening, try practicing with your children the conversations presented here. See how effective this can be. Bear in mind that the goal is not to memorize responses or words. In fact, you might reenact a situation a couple of times, giving a different reply and seeing how your children adapt. As they try to explain the basis for their beliefs, help them to develop reasonableness and tact. Over time, you will teach your children how to defend what they believe before classmates, neighbors, and teachers alike.

[Box/​Pictures on page 4, 5]

BIRTHDAY CELEBRATIONS

Mary: Hi, John. I would like to invite you to my birthday party.

John: Thank you for thinking about me, Mary. May I ask you why you are going to have a birthday party?

Mary: To celebrate my birthday. Don’t you celebrate yours?

John: No, I don’t.

Mary: Why not? My family was happy when I was born.

John: My family is like yours. They were happy when I was born too. But I don’t think that is reason for me to have a celebration every year. At their birthday parties, many think they are the most important people. But isn’t God more important? And shouldn’t we thank him because he gave us life?

Mary: Do you mean that I should not have my birthday party?

John: Mary, that’s up to you. But why not think about this? While a lot of people like receiving birthday gifts, the Bible says that there is more happiness in giving than in receiving. Rather than focusing on ourselves on our birthday, wouldn’t it be good to thank God, to think of others, and to do good to them?

Mary: I never thought about that. So you don’t get any gifts from your parents?

John: Sure I do. But my parents don’t wait until my birthday. They give me gifts as often as they like. By the way, Mary, would you like to know how birthday celebrations began?

Mary: Can you tell me?

John: Well, tomorrow I’ll tell you an interesting story about a birthday a long time ago.

FLAG SALUTE

Gail: Claire, why don’t you salute the flag?

Claire: Thanks for asking, Gail. Maybe first I could ask you why you salute it?

Gail: I do it because I love my country.

Claire: I know you love your mom, Gail. But you don’t salute your mom, do you?

Gail: Right. Well, you know, I salute the flag because I respect it. Don’t you respect the flag?

Claire: I do. But we don’t salute everyone and everything we respect, do we?

Gail: True, I respect our teacher, but I don’t salute her. Well, I guess I don’t know why I salute the flag.

Claire: Gail, a lot of people think the flag stands for their country. Saluting the flag means they’ll do anything for their country. But I don’t feel quite that way. I can’t give my life to my country because God gave me life. I’ve decided to give my life to him. So although I respect the flag, I don’t salute it.

Gail: I see.

Claire: Anyway, Gail, I’m happy you mentioned this. And if you want to know why I do or don’t do certain things, just ask me. By the way, the Bible says that a long time ago, a king of Babylon ordered people to bow down before an image. Some wouldn’t bow​—even at the risk of their lives.

Gail: Really? What happened to them?

Claire: I’ll tell you about them during lunch.

SCHOOL POLITICS

Mike: Tim, who do you think should be our class president?

Tim: I’m not on the side of any of the candidates.

Mike: Why not?

Tim: I already have the best leader. As a Christian, I have promised to follow Jesus. So I can’t choose another leader. By the way, do you know why I think he is a perfect Leader?

Mike: No, and I don’t especially care.

Tim: Well, if you ever want to know, I’d be happy to tell you.

[Picture]

“Hi John. I would like to invite you to my birthday party”

[Picture on page 3]

“Why don’t you salute the flag?”

Jesus of Nazareth appeared on earth and gave his life in our behalf.

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